Over a century ago Bahá’u’lláh taught that religious truth is not final but progressive. Religion is renewed, He said, in every age to re-establish and apply the unchanging principles found in the scriptures of the Great Religions of the world to the needs of the present day. The entrenched powers of 19th century Persian orthodoxy vehemently opposed His message but now His Faith is spread around the world. Here in Burlingame as in Europe, Africa, [...]
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The Bahá’í Faith is the youngest of the world’s independent monotheistic religions. Founded in Iran in 1844, it now has more than five million adherents in 236 countries and territories. Bahá’ís come from nearly every national, ethnic and religious background, making the Bahá’í Faith the second-most-widespread religion in the world.
Bahá’ís view the world's major religions as a part of a single, progressive process through which God reveals His will to humanity. Baha'u'llah (1817-1892), the Founder of the Bahá’í Faith, is recognized as the most recent in a line of Divine Messengers that includes Abraham, Moses, Buddha, Zoroaster, Christ and Muhammad.
The central theme of Baha'u'llah's message is that humanity is one single race and that the day has come for humanity’s unification into one global society. While reaffirming the core ethical principles common to all religions, Baha'u'llah also revealed new laws and teachings to lay the foundations of a global civilization. “A new life,” Baha'u'llah declared, “is, in this age, stirring within all the peoples of the earth.”
The worldwide Bahá’í community, composed of people from virtually every racial, ethnic and religious background, is working to give practical expression to Baha'u'llah’s vision of world unity. We invite you to learn more about the Baha'i Faith and benefit from the spiritual and practical insights found in the Revelation of Baha'u'llah, God's message for humanity in this day.
The foundations of the divine religions are one. If we investigate these foundations, we discover much ground for agreement, but if we consider the imitations of forms and ancestral beliefs, we find points of disagreement and division; for these imitations differ, while the sources and foundations are one and the same. That is to say, the fundamentals are conducive to unity, but imitations are the cause of disunion and dismemberment.